Zhu Xi — Great Philosopher of Neo Confucianism in Chinese Culture
Zhu Xi (1130 — 1200), courtesy name as Yuanhui or Zhonghui, respected as Zhu Zi or Zhu Wengong, was an exceptional philosopher of Neo Confucianism that had been the most influential doctrine in Chinese culture for the next 700 years.
He absorbed concepts from other philosophical schools and formed his new ideology, the Theory of Li, in which scientific concepts regarding the universe were added to complete the Confucianism and to oppose superstitious ideas of Buddhism and Taoism Religion.
Besides being a great philosopher, Zhu Xi was also a remarkable scientist, poet, calligrapher, and an exceptional educator with large numbers of disciples.
Part of "Cheng Nan Chang He Shi Juan" the Excellent Calligraphy and Poems of Zhu Xi — Palace Museum
Well Educated Genius and Intelligent Official Zhu Xi
Born into an official's family, Zhu Xi was sent to school when he was a toddler, where he showed his exceptional talent and great curiosity about everything.
After his father passed away young, Zhu Xi was educated by a group of his father’s intelligent and knowledgeable friends.
When he was 18, he gained a good score in the Imperial Examination and was assigned some political positions.
Afterward, many people of Song were dying to revenge, and take their lost realm and dignity back.
Resigning From Political Positions to Continue Learning
After years of working in different places in China, Zhu Xi found that many people, both the ruling class and civilian, were believers of Buddhism or Taoism Religion.
In addition, many of their superstitious activities, in Zhu Xi’s opinion, were a waste of money and time, as well as being huge obstacles of his empire’s getting stronger for revenge.
Therefore, when his term of office completed, Zhu Xi didn’t take other political occupations.
Instead, he respected a famous intellectual as his master. In the meanwhile, he also dedicated to teaching and writing, and discussing philosophical ideas with other scholars.
Portrait of Zhu Xi, Painted by Guo Xu (1456 — 1532)
Completion of the Theory of Li
A few years later when Zhu Xi was 32 years old, Emperor Zhao Shen ascended to the throne and asked for governance advice nationwide.
Zhu Xi then wrote an impressive article, which allowed him to present his ideology to the emperor in person.
He suggested the emperor suppress the superstitious activities and to fight back bravely against the nomadic regime Jin.
But the doves in the government had more advantages over the new emperor, and Zhu Xi’s advice was abandoned.
Afterward, Zhu Xi rejected the offer to teach in the imperial school and came back to his hometown.
His entire theory was completed during this period, when he also used his influence established an efficient system to help victims of natural calamity.
Commentaries of Four Books by Zhu Xi (1130 — 1200), Edition Printed in 1480 — Shandong Museum (Photo by AlexHe34)
Zhu Xi As An Excellent Governor and His Contribution
When Zhu Xi was 48, he again was summoned and assigned to a political position which allowed him to govern a city.
As expected, he did a good job establishing an influential education system, building schools, constructing irrigation projects, and defeating natural disasters.
In the next decade, Zhu Xi got promoted several times and made a great contribution to protecting civilians’ interests, opening up many private colleges, and solving severe problems for the government.
Promotion and Cruel Defamation
When Zhu Xi was 64, he was assigned to teach the new emperor.
However, his theory that regarding restraining the monarch’s power and strict self-discipline displeased the new emperor.
Soon, the prime minister that respected and introduced Zhu Xi to the new emperor failed in a political conflict.
Afterward, Zhu Xi was forced to leave the royal palace, only after half a month of being the emperor’s teacher.
What’s more, the political enemy of Zhu Xi gained the new emperor’s trust and became quite powerful, who then kept defaming his reputation, accusing the Theory of Li as hypocritical, and having arrested many of his powerful students.
Since then, Zhu Xi’s theory was banned nationwide, his students and believers were not allowed to participate in the Imperial Examination, nor take political positions.
Unearthed Crystal Writing Brush Holder (Bi Jia) of the Southern Song Dynasty — Zhuji Museum (Photo by Dongmaiying)
Diligent Writing Under Wide Criticism and Slander
In Zhu Xi's last few years, he lived under the accusations of “incest, hypocrite, infidelity, and corruption”, while hundreds of his excellent students were imprisoned or got banished far away.
But he kept writing diligently until his last day, hoping that his ideology could be appreciated and inherited someday.
After he passed away old and sick, despite the nationwide banning of Zhu Xi and his theory, thousands of his students and believers traveled long distances to see him off, including his great friend Xin Qiji, another exceptional poet and patriot.
Great Influence of Zhu Xi's Neo Confucianism
Eight years after Zhu Xi’s depart, his name and ideology were redressed by the next emperor.
Since then, he was highly respected by following monarchs in the history of China, and his theory had been the main subject in Imperial Examinations since 1313, until the last feudal kingdom, the Qing Dynasty, perished in 1912.
Main ideas of Zhu Xi
Li is the pattern and law of everything, Qi is the element of everything.
The whole of the universe is constituted of Li and Qi together.
Heaven, earth, human being, and every object have their own Li and Qi.
Qi, the element of everything, could be divided into Yin and Yang and the Five Elements (metal, wood, water, fire, and earth). They are visible and moving constantly; therefore, static is relative.
Li of humans is identical, while Qi of humans is different. This determines that people can be born good or bad, and explains the diverse humanities.
To learn and understand the Li of Heaven and Moral is the most important aspect of every human being. Afterward, people should adjust their behavior and desire, to follow the Li of Heaven.
Reasonable needs are the Li of Heaven, like eating food and getting married, which humans should follow.
Unreasoning desires are improper lusts, like luxurious feast and debauchery, which people should restrain and eliminate.
Li of the universe is an objective existence that humans cannot influence, but can learn.
The learning process should be divided into two stages, each of which should have explicit rules and textbooks.
The first stage is for students from 8 to 15 years old, in which they need to be taught with basic knowledge, and to form fundamental moral standards.
People over 15 years old could enter the second stage to learn and research the Li of everything, in which self-study and communication with others are all highly recommended.
Since everything has its own Li and Qi, Zhu Xi had studied and researched many objects, trying to figure out their special Li and Qi.
Therefore, he achieved exceptionally in geology, astronomy, medicine, agriculture, and biology.
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