Xun Zi — Controversial Philosopher of Confucianism in Chinese Culture
Xun Kuang (313 BC — 238 BC), also named as Xun Qing, respected as Xun Zi or Hsun Tzu, was a great philosopher, litterateur, and educator in Chinese culture.
Simple and Honorable Life Experiences of Scholar Xun Zi
Xun Zi was born into a noble family of the State Zhao, a powerful kingdom during the Warring States Period (403 BC — 221 BC).
As a talented, famous scholar, Xun Zi had been studying, teaching, and working in States Zhao, Qi, Chu, and Qin; and in his late years, Xun Zi settled in the State Chu.
Most of his brilliant articles were organized in a book named Xun Zi that has his philosophical ideas presented.
Exquisite Lacquerware (Dou) Food Container of the State Chu — Hubei, Jingzhou Museum (Photo by Dongmaiying)
Exceptional, Influential Students of Confucianist Xun Zi
Xun Zi had five students, according to documented history, and three of them were quite famous, powerful, and had been trusted by some exceptional emperors in the history of China.
However, none of them had implemented the ideology of Confucianism.
Therefore, as their teacher, Xun Zi and his ideas have long been isolated, or even attacked by other Confucianists.
The most talented apprentice of Xun Zi was Han Fei (about 280 BC — 233 BC), one of the most important grandmasters of Legalism.
Click to Read Book of Philosopher Han Fei
Xun Zi’s other intelligent apprentice Li Si (284 BC — 208 BC), the most powerful prime minister of the State Qin, was another influential grandmaster of the Legalism.
Li Si assisted the Emperor Qin Shi Huang established the first unified and centralized feudal autocracy kingdom, the Qin Dynasty (221 BC — 207 BC), and set a series of policies that strictly followed the Legalism ideology.
Part of Li Si's Calligraphy Work that Carved on A stone, About the Establishment and Accomplishment of the Qin Dynasty — National Museum of China
Zhang Cang (256 BC — 152 BC), the third apprentice of Xun Zi, had assisted the Emperor Liu Bang in establishing of the Han Dynasty (202 BC — 220 AD) and then promoted as the prime minister of the new empire.
But emperors of the early Han Dynasty respected and implemented Taoism as the dominant ideology.
Zhang Cang himself, except having established royal etiquettes that Confucianism advocates, and eliminated some cruel penalties, was more of a great scientist who compiled The Nine Chapters on the Mathematical Art and formulated an advanced calendar.
Main ideas of Xun Zi
Xun Zi had inherited some of Confucius’ ideologies, but, indeed, he also developed and concluded other different concepts of his own.
People were born bad with natural desires; if their desires cannot be satisfied, they may do something inappropriate to fulfill that.
Therefore, humans need to be taught with morality and good behaviors, which made education quite necessary and important.
Kindness is the result of acquired cultivation and effort, not the instinct.
Human behaviors separate from the law of nature or the will of heaven.
The changing of the natural phenomenon is not in correspondence of people’s activities, nor representative of fortune.
Human beings can use or influence nature and the surrounding environment, but they should obey the basic laws of nature.
Bronze Gear of the Warring States Period — Luoyang Museum (Photo by Dongmaiying)
Celestial or ghost doesn’t exist, and superstition activities should be abandoned.
Sacrifice ceremony and memorial rites are not concerning people’s wellbeing.
An appropriate combination and balance of the etiquette and the law is the key aspect of the governance of a kingdom.
The moral is essential and fundamental in society, but the law is necessary as well.
The law evolves out of and guarantees the implementation of morality and the etiquette.
Behavior is the resource and purpose of learning knowledge.
Human’s knowledge is the reflection of reality because people learn from practice.
In the meantime, everything they learned will be guiding their behaviors.
Click to Read More Ideas of Philosopher Xun Zi
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